Mary Magdalene has the distinction of being the second-most well-known woman in the New Testament, after, of course, Mary, the mother of Jesus Christ. She is honored as a saint by many Christian denominations. Because of the proliferation of the use of the name “Mary†in the New Testament, Mary Magdalene got the probably erroneous reputation early on of being a “bad†girl. This portrayal was furthered by early church fathers and emphasized by religious art over the centuries. There is, in fact, no evidence to associate her with the woman Mary who was the acknowledged sinner, but the confusion took hold and actually seems to have imbued her with a certain sympathetic identity. Who needs another saint, anyway? In the Gospels, Mary Magdalene is credited with three pretty big events: she witnesses the crucifixion of Jesus, his burial, and then the empty tomb from which Jesus rose after three days. These are solemn occasions, and they are unconnected to the stories of the woman from whom seven demons were exorcised, the woman who anointed the feet of Jesus, or the woman who dried her own tears with her sensuous long red hair. Contemporary Gnostic accounts go so far as to depict her as Jesus’ most beloved apostle who is called upon to spread his word, thus sparking an outrage of jealousy from the Apostles, particularly Peter. Who knows where legend ends and lies begin? Whatever her own truth, Mary Magdalene lives on today in a special aura, and we welcome the solicitude of one who was, perhaps, just like the rest of us – flawed and yet – ever striving.
